महाभारत Mahabharata the kula · the field

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Kauravas

Gandhari: Duryodhana’s Mother

At a glance

  • Who is Duryodhana’s mother? Duryodhana’s mother is Gandhari.
  • Who is Gandhari’s father? Gandhari’s father is Subala.
  • Who is Gandhari’s husband? Gandhari’s husband is Dhritarashtra.
  • Who are Gandhari’s children? Gandhari is the mother of Duryodhana and 100 others.

Queen who binds her own eyes. Mother of the hundred, from a mass of flesh divided into jars.

Tell Gandhari’s story

Who Gandhari is

Duryodhana’s mother is Gandhari. She is Subala’s daughter, sister of Shakuni, married to the blind king. Hearing that Dhritarashtra cannot see, she binds her own eyes before the wedding and keeps them bound.

Vyasa promised her a hundred sons. After two years she strikes her womb and a mass of flesh comes out. He divides it into ghee-jars. Duryodhana is born after Yudhishthira. After the war she lifts the cloth once, and her glance hurts Yudhishthira’s toe. Then she curses Krishna.

Names and spellings

The name used here is Gandhari. Common Mahabharat spellings stay in the aliases rather than being repeated in every heading.

Parents

Spouses

Children

87 more on the family tree.

In the recitation

Narrative role

  1. Adi Parva — the jars She hears Kunti has already borne a son. She strikes her own womb. Vyasa says his words are never futile. A hundred sons and a daughter, Duhsala, from one ball of flesh.

  2. The war She does not stop her sons. She does not pretend they are other than they are. Sanjaya’s report reaches the blind pair together.

  3. Stri Parva On the field she sees the women. She curses Krishna: his kula will die as hers has died, thirty-six years on.

How Gandhari is related

Source notes

Mahabharata text (Adi Sambhava, Stri Parva), Ganguli. The jars are the epic’s birth-account, not a later invention. Last reviewed 12 September 2026.

See the methodology for how foster, niyoga, divine, and story-bonds are labelled. Send a correction via About.

Tie to another name

Edited by Jesal Chauhan. Last substantive review 12 September 2026.

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